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Local trust, community support and acceptance of resistance
An appointment letter issued by the British government
An official military rank in the colonial army
A commercial contract with a railway company
Hard · Level 56 · Gunda Dhur,not captured,colonial repressionView options
Despite military force, local networks and leadership were not fully controlled
The British supported the rebellion
Forest laws ended immediately
Gunda Dhur became a British governor
Hard · Level 56 · symbols,mango branch,chillies,arrowsView options
Collective language of message, warning, land rights and struggle
Technical plan of railway construction
British tax receipt
List of sea trade
Hard · Level 56 · symbolic communication,organisation,BastarView options
Rapid community communication and organisation
European printing technology
Control over the British Parliament
Operation of sea ships
Hard · Level 56 · bazaars,outside traders,economic tensionView options
Tension between local society and outside trader-exploitation
Tension between sea sailors and fishermen
Tension between European artists and musicians
Tension between cotton farmers and tea plantations
Hard · Level 56 · grain redistribution,community justice,resource sharingView options
It shows a sense of community justice and resource sharing
It shows support for the British tax system
It shows demand for railway wages
It shows expansion of sea trade
Hard · Level 56 · government offices,police stations,schoolsView options
Opposition to colonial power, repression and outside institutional control
Opposition to local festivals
Opposition to forest communities' traditions
Support for famine relief
Hard · Level 56 · police stations,repressive law,colonial powerView options
The force that enforced repressive colonial laws
Local village councils
Grain contribution to forest watchmen
Community hunting tradition
Hard · Level 56 · schools,colonial authority,institutional controlView options
Seeing educational institutions also as linked with outside rule and control
Making schools forest watchmen
Treating schools as sea ports
Keeping schools unrelated to bazaars
Hard · Level 56 · local councils,symbolic messages,resistance rootsView options
Organisational and cultural roots of resistance
Plan of the British navy
Growth of European banking
Sea salt law
Hard · Level 56 · religious beliefs,land rights,BastarView options
Seeing earth and forests as sacred community heritage strengthened the sense of rights
Religious beliefs made forest reservation popular
Beliefs encouraged people to leave forests
Land rights had no relation with local beliefs
Hard · Level 30 · Bastar rebellion,forest society,colonial state,customary rights,Rebellion in the Forest,Forest Society and Colonialism,History,Class 9 MCQView options
Local society saw forests as life and culture while the state saw them as controlled resources
Both saw forests only as empty land
Local society considered forests useless
The colonial state saw forests only as folklore
Hard · Level 56 · forest reservation,local autonomy,state rulesView options
Because state rules would dominate village customary use and decisions
Because it gave more power to village councils
Because all forest uses became free
Because British taxes ended
Hard · Level 56 · forest reservation,begar,colonial pressureView options
Combined pressure of resource control and labour control
Gunda Dhur's leadership was based more on what than formal authority?
Correct answer: A
Gunda Dhur was one of the key popular leaders of the 1910 Bastar rebellion. His influence came not from a British appointment or an official military rank, but from local trust, community solidarity and opposition to colonial forest policies. Therefore, option A is correct. A British appointment letter or a colonial military rank would represent formal authority, which was not the basis of his leadership. Exam tip: In tribal rebellions, link a leader's authority with local support and shared grievances.
Why was the meaning of forests for local society different from that for the colonial state in the Bastar rebellion?
Correct answer: A
The governing concept is the conflict between customary livelihood and commercial-administrative control. For Bastar’s communities, forests supplied food, fuel, grazing, materials and spaces connected with farming, ritual and collective identity. Their relationship was practical, social and cultural, not merely economic. The colonial state increasingly treated forests as taxable, regulated resources for timber, revenue and state planning, and therefore restricted customary access. Option A is correct because it compares these competing meanings. Option B and option C erase local dependence, while option D misrepresents the state’s material and administrative interest. Different ideas of ownership and use made conflict likely.
How did taxes, famines and forest restrictions work together in the background of the rebellion?
Correct answer: A
The burden of taxes and famines weakened people economically, while forest restrictions limited their customary access to grazing land, timber, hunting and forest produce. Together, these measures created livelihood insecurity and resentment against colonial policies, preparing the background for rebellion. Option B is the opposite: such policies produced anger, not satisfaction. Exam tip: link economic hardship with colonial control over resources when answering causes of rebellion.
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