History
Rebellion in the Forest
Practice questions
What is the most correct link between the 1905 forest reservation plan and the 1910 Bastar rebellion?Why did local society not see the reserved forest policy in Bastar as only an administrative change?Which feature of the Bastar rebellion is shown by symbols such as chillies mango twigs earth and arrows?What colonial thinking is shown by allowing forest villages to stay on the condition of free labour?Why is it important to study famine and rent along with forest laws in the Bastar rebellion?What is the best analysis of markets and traders being targeted in the Bastar rebellion?Why is it incomplete to see attacks on police stations and government buildings only as violence?Why is the rebellion historically important even though British troops suppressed it in about three months?What does the popular memory of Gunda Dhur emphasize differently from colonial records?How was the question of forest rights in the Bastar rebellion wider than ownership?Which statement best shows the conflict between state control and community rights in the Bastar rebellion?What feeling toward colonial institutions can attacks on schools in the Bastar rebellion show?If a student writes only Gunda Dhur's leadership as the cause of the Bastar rebellion why would the answer be incomplete?What does reducing the area to be reserved to about half after the Bastar rebellion suggest?How should the possibility of colonial sources calling the rebels criminals be understood?Participation of communities like Dhurwa and Muria strengthens which aspect of the Bastar rebellion?What is the main reason for placing the Bastar rebellion in the chapter 'Forest Society and Colonialism'?Which nature of colonial rule is exposed by the problem of begar in the Bastar rebellion?Why is the name 'Bhumkal' important for local history writing of the Bastar rebellion?What conclusion comes from studying control over forest produce and restrictions on shifting cultivation together?