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Subjects

Political Science

Secularism

धर्मनिरपेक्षता

In Class 11 Political Science, Part 2: Political Theory, this topic explores secularism as a principle for organising relations between religion, the state and citizens. Students examine freedom of conscience, equality before the law, religious diversity, minority rights and the importance of keeping public institutions fair to people of different faiths. The topic also introduces the Indian approach to secularism, including principled state intervention in religious practices when necessary to protect equality and social justice, while considering major debates and criticisms.

Practice questions

01 What problem is shown by refusing housing on the basis of religious identity in secularism?

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02 According to secularism, what should be the role of religious identity in a public service like a hospital?

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03 Which approach is proper for textbook writing in secularism?

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04 Why can religious plurality be called democratic capital in secularism?

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05 Why is collective blame on a religious group improper in secularism?

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06 Why should protection of a religious minority not be called privilege in secularism?

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07 What can be the role of civil society organisations in secularism?

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08 Why is different treatment at public examination centres on religious grounds wrong in secularism?

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09 Why should religious freedom be understood at both group and individual levels in secularism?

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10 What is most important while choosing government symbols in secularism?

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11 What should be the correct purpose of security arrangements during religious festivals in secularism?

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12 How should balance between religious belief and scientific education be understood in secularism?

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13 Why is asking for votes on the basis of religious appeal democratically sensitive in secularism?

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14 What does equality before law mean in secularism?

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15 What is necessary when a community's religious sentiment conflicts with another person's freedom in secularism?

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16 What should be the basis of national unity in secularism?

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17 Why is critical review of religious tradition possible in secularism?

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18 Which value is harmed by social exclusion based on religious identity in secularism?

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19 What should a school activity based on religious diversity be like in secularism?

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20 What is a condition for equal dialogue among religious communities in secularism?

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21 What should be the responsibility of media in religious matters under secularism?

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22 What does a mature form of secularism accept?

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23 Why is the voice of a member demanding reform within a religious community important in secularism?

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24 Which principle is most appropriate while designing official ceremonies in a secular state?

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25 Why is it necessary in secularism to understand the difference between criticism of religious groups and hatred toward religious groups?

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