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Subjects

Political Science

Secularism

धर्मनिरपेक्षता

In Class 11 Political Science, Part 2: Political Theory, this topic explores secularism as a principle for organising relations between religion, the state and citizens. Students examine freedom of conscience, equality before the law, religious diversity, minority rights and the importance of keeping public institutions fair to people of different faiths. The topic also introduces the Indian approach to secularism, including principled state intervention in religious practices when necessary to protect equality and social justice, while considering major debates and criticisms.

Practice questions

01 What does preventing inter-religious domination mean in secularism?

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02 What is the problem of intra-religious domination in secularism related to?

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03 If a religious institution keeps its weaker members away from education, what should be the proper approach of a secular state?

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04 What would be the most appropriate basis of a civic oath in a secular state?

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05 According to secularism, which behaviour is proper in government relief distribution?

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06 If separate eligibility for a government job is created on the basis of religion, which condition of secularism is broken?

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07 What is the correct relation between religious freedom and public order in secularism?

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08 Why would civic punishment based on religious identity be considered wrong in secularism?

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09 What is the proper civic way to deal with religious rumours in a secular society?

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10 Why can public rules apply to religious charity institutions in secularism?

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11 What caution should the state keep regarding the link between language and religion in secularism?

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12 What would be the most proper basis for regulating religious processions in secularism?

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13 If the state protects a religious place, when is it compatible with secularism?

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14 Why is the freedom to change religion valued in secularism?

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15 On what basis would forced conversion be opposed in secularism?

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16 How should religious debate be conducted democratically in secularism?

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17 What is the purpose of applying equal rules to religious symbols in secularism?

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18 If a state gives different value to voters based on religious identity, which principle is violated?

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19 According to secularism, when would the use of religion in tax policy be improper?

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20 On what basis can a public holiday for a religious festival be balanced in secularism?

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21 How should religion-related information in a census be used in secularism?

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22 What is the proper relation between civic identity and religious identity in secularism?

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23 When can dialogue between the state and religious communities be considered proper in secularism?

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24 What should determine the limit of a religious community's autonomy in secularism?

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25 What should be the role of police in religious disputes in a secular state?

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