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Subjects

Political Science

Secularism

धर्मनिरपेक्षता

In Class 11 Political Science, Part 2: Political Theory, this topic explores secularism as a principle for organising relations between religion, the state and citizens. Students examine freedom of conscience, equality before the law, religious diversity, minority rights and the importance of keeping public institutions fair to people of different faiths. The topic also introduces the Indian approach to secularism, including principled state intervention in religious practices when necessary to protect equality and social justice, while considering major debates and criticisms.

Practice questions

01 What is the difference between fair criticism and religious intolerance in secularism?

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02 What should the state establish before restricting religious freedom in secularism?

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03 When can complete state passivity in religious matters increase injustice in secularism?

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04 When is increasing security during a community’s festival proper in secularism?

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05 What caution is necessary while making a uniform rule on religious symbols in secularism?

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06 Why should a public official’s personal religious opinion not influence decisions in secularism?

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07 Why can a demand for reform from within a religious community be important in secularism?

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08 How should the question of using taxpayers’ money for a religious event be examined in secularism?

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09 What should be the limit of dialogue among religious communities in secularism?

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10 What can a court balance in a matter related to religious freedom in secularism?

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11 Why is citizen equality not complete merely by writing it in law in secularism?

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12 What problem is shown when service is denied in the market on religious grounds in secularism?

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13 Preventing violence based on religious identity is linked with which responsibility of the state in secularism?

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14 Why is freedom of conscience important for children and youth in secularism?

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15 What can be the difference between studying religious texts and religious preaching in secularism?

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16 Why can religious sentiment alone not be the only test for public policy in secularism?

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17 What is a citizen’s duty against religion-based rumours in secularism?

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18 How can autonomy of a religious community and accountability of the state coexist in secularism?

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19 Which principle will help while building a public memorial in secularism?

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20 How does rule of law prevent religious domination in secularism?

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21 At what level is denial of rent or employment due to religious identity a problem in secularism?

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22 What is the difference between a secular state and an irreligious state?

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23 What is the strongest sign of fair administration in secularism?

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24 What is the correct relation between religious identity and moral equality in secularism?

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25 Why can it be a problem if the state gives all official information only in the language of one religion?

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